Rosa Parks
Rosa Parks | |
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![]() Parks in 1955, with Martin Luther King Jr. in the background | |
Born | Rosa Louise McCauley February 4, 1913 Tuskegee, Alabama, U.S. |
Died | October 24, 2005 Detroit, Michigan, U.S. | (aged 92)
Resting place | Woodlawn Cemetery, Detroit |
Education | Montgomery Industrial School for Girls Alabama State Teachers College for Negroes (now Alabama State University) |
Occupation | Civil rights activist |
Known for | Montgomery bus boycott |
Movement | Civil Rights Movement |
Spouse(s) | Raymond Parks (m. 1932; died 1977) |
Signature | |
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Rosa Louise McCauley Parks (February 4, 1913 – October 24, 2005) was an American activist in the civil rights movement, best known for her pivotal role in the Montgomery bus boycott. The United States Congress has honored her as "the first lady of civil rights" and "the mother of the freedom movement".[1]
Parks became an NAACP activist in 1943, participating in several high-profile civil rights campaigns. On December 1, 1955, in Montgomery, Alabama, Parks rejected bus driver James F. Blake's order to vacate a row of four seats in the "colored" section in favor of a white female passenger who had complained to the driver, once the "white" section was filled.[2] Parks was not the first person to resist bus segregation,[3] but the National Association for the Advancement of Colored People (NAACP) believed that she was the best candidate for seeing through a court challenge after her arrest for civil disobedience in violating Alabama segregation laws, and she helped inspire the black community to boycott the Montgomery buses for over a year. The case became bogged down in the state courts, but the federal Montgomery bus lawsuit Browder v. Gayle resulted in a November 1956 decision that bus segregation is unconstitutional under the Equal Protection Clause of the 14th Amendment to the U.S. Constitution.[4]
Parks's act of defiance and the Montgomery bus boycott became important symbols of the movement. She became an international icon of resistance to racial segregation, and organized and collaborated with civil rights leaders, including Edgar Nixon and Martin Luther King Jr. At the time, Parks was employed as a seamstress at a local department store and was secretary of the Montgomery chapter of the NAACP. She had recently attended the Highlander Folk School, a Tennessee center for training activists for workers' rights and racial equality. Although widely honored in later years, she also suffered for her act; she was fired from her job and received death threats for years afterwards.[5] Shortly after the boycott, she moved to Detroit, where she briefly found similar work. From 1965 to 1988, she served as secretary and receptionist to John Conyers, an African-American US Representative. She was also active in the black power movement and the support of political prisoners in the US.
After retirement, Parks wrote her autobiography and continued to insist that there was more work to be done in the struggle for justice.[6] She received national recognition, including the NAACP's 1979 Spingarn Medal, the Presidential Medal of Freedom, the Congressional Gold Medal, and a posthumous statue in the United States Capitol's National Statuary Hall. Upon her death in 2005, she was the first woman to lie in honor in the Capitol Rotunda. California and Missouri commemorate Rosa Parks Day on her birthday, February 4, while Ohio, Oregon, and Texas commemorate the anniversary of her arrest, December 1.[7]
Early life
Rosa Parks was born Rosa Louise McCauley in Tuskegee, Alabama, on February 4, 1913. Her mother, Leona (née Edwards), was a teacher from Pine Level, Alabama. Her father, James McCauley, was a carpenter and mason from Abbeville, Alabama. Her name was a portmanteau of her maternal and paternal grandmothers' names: Rose and Louisa. In addition to her African ancestry, one of her great-grandfathers was of Scotch-Irish descent, and one of her great-grandmothers was of partial Native American ancestry.[8] Her maternal grandfather, Sylvester Edwards, was born as a result of the rape of an enslaved woman by a plantation owner's son.[9]
As an infant, Parks moved with her mother to her grandparents' farm outside Pine Level, where her younger brother Sylvester was born.[10] To supplement the family's income, she worked on the plantation of Moses Hudson, who paid Black children 50 cents a day to pick cotton.[11] Parks also learned quilting and sewing from her mother, completing her first quilt at age ten and her first dress at eleven.[12] She attended the African Methodist Episcopal (AME) church, a century-old independent Black denomination founded by free Blacks in Philadelphia, Pennsylvania in the early nineteenth century. Baptized at age two, she remained a member of the church throughout her life.[13]
Alabama and other southern states began implementing segregationist policies during the 1870s and 1880s, culminating in a 1901 constitutional convention that formally codified Jim Crow segregation into law. This system enforced racial separation in nearly all aspects of life, including financial institutions, healthcare, religious facilities, burial grounds, and public transportation.[14] Acts of racist violence were also widespread, with the Ku Klux Klan intensifying its activity in Pine Level after the end of World War I.[15] Parks later recalled that she "heard of a lot of black people being found dead" under mysterious circumstances during her childhood.[16]
Parks initially attended school in a one-room schoolhouse at the local Mount Zion AME church.[17] Because she suffered from chronic tonsilitis, she often missed school during the academic year, causing her mother to enroll her in summer school.[18] When she was nine, she received a tonsillectomy from a doctor in Montgomery, Alabama, which improved her health.[19] When she was eleven or twelve, she began attending the Montgomery Industrial School for Girls, where she received vocational training.[20] After the school closed in 1928, she transferred to Booker T. Washington Junior High School. She then attended a laboratory school set up by the Alabama State Teachers College for Negroes, but dropped out to care for her ailing grandmother and mother.[21]
After dropping out of school, Parks worked on her family's farm and as a domestic worker in white households.[22] Black women in Alabama who worked as domestic workers often experienced sexual violence, as exemplified by the rape of Murdus Dixon, a 12-year-old girl who was threatened at knifepoint and raped in Birmingham, Alabama.[23] During the 1950s or 60s, Parks wrote an account of an incident where a white man named "Mr. Charlie" attempted to sexually assault her. In her account, she verbally resists Mr. Charlie's advances and denounces his racism. The account concludes with her attempting to read a newspaper while ignoring him. While the account may have been partially or entirely fictionalized, biographer Jeanne Theoharis notes that many of the elements of the account "correspond to Parks's life", speculating that Parks "wrote [the account] as an allegory to suggest larger themes of domination and resistance", or that, "given that more than twenty-five years had passed before she wrote [the account] down, she augmented what she said to Charlie that evening with all the points that she had wished to make as she resisted his advances".[24]
In 1931, Rosa was introduced to her future husband, Raymond Parks, by a mutual friend.[25] She was initially "[not] very interested in him" because of "some unhappy romantic experiences"[a] and because of his light skin.[27] However, Raymond eventually persuaded Rosa to ride with him in his car. At the time, automobile ownership was rare among Black men in Alabama.[28] Rosa described Raymond as the "first real activist" she had met, admiring his opposition to racial prejudice. The two married on December 18, 1932, at Rosa's mother's house.[29]
Early activism
Following their marriage, Raymond and Rosa became involved in the Scottsboro Boys case, concerning a group of nine Black boys who were falsely accused of raping two white women on a train in Paint Rock, Alabama. The Scottsboro Boys faced trial in Scottsboro, Alabama, where they were sentenced to death by electrocution. To raise support for their defense, Rosa and Raymond hosted fundraising meetings and gatherings for Scottsboro legal defenders at their Montgomery residence.[30] According to historian Robin Kelley, the couple also attended meetings of the Communist Party USA, who helped bring attention to the Scottsboro Boys case.[31] The Supreme Court of the United States ultimately overturned the Scottsboro Boys' convictions in Powell v. Alabama, citing insufficient legal representation. They were released in 1950.[32]
In 1933, Rosa completed her high school education with encouragement from Raymond. At the time in Alabama, only 7% of Black people held a high school diploma. Subsequently, she worked as a nurse's aide at St. Margaret's Hospital, sewing to supplement her income. In 1941, she began working at Maxwell Air Force Base,[33] a training facility for air force cadets.[34] The base was fully integrated, and Parks was able to take public transit alongside her white coworkers on-base. However, when she returned home, she was required to use segregated buses, which frustrated her. According to Parks, her time at Maxwell "opened her eyes up", providing an "alternative reality to the ugly racial policies of Jim Crow".[35]
Parks began attending meetings of the Montgomery chapter of the National Association for the Advancement of Colored People (NAACP) in 1943 after seeing a picture of a former classmate of hers, Johnnie Carr, at a meeting.[36] In December 1943, was elected secretary of the chapter. Parks later explained that she accepted the role, considered a woman's position at the time, because "[she] was the only woman there, and they needed a secretary, and [she] was too timid to say no". She and Raymond were also members of the Voter's League, a local organization focused on increasing Black voter registration.[37] There were numerous obstacles preventing Black people from registering to vote in Alabama during this period, including poll taxes, literacy tests, intrusive questions on voter registration applications, and retaliation by employers. As of 1940, less than 0.1% of Black Montgomerians were registered to vote.[38] Encouraged by NAACP activist E. D. Nixon, Parks attempted to register three times beginning in 1943, finally succeeding in 1945.[39]
In her capacity as secretary, Parks began investigating the gang rape of Recy Taylor, a Black woman from Abbeville, in 1944.[40] After a grand jury failed to indict the perpetrators, Parks and other civil rights activists organized "The Committee for Equal Justice for Mrs. Recy Taylor", launching "the strongest campaign for equal justice to be seen in a decade", according to The Chicago Defender.[41] The campaign, which received nationwide attention, put pressure on Governor Chauncey Sparks to take steps to prosecute Taylor's assailants. Sparks ultimately promised to investigate the case.[42] However, the state failed to secure indictments for the assailants after a second grand jury hearing in 1945.[43] Despite this, historian Danielle L. McGuire describes the movement for justice in the Recy Taylor case as "the largest and best organized of many efforts to draw attention to the ruthless heart of the racial caste system", claiming that it "brought the building blocks of the Montgomery bus boycott together a decade earlier and kept them in place until it became Rosa Parks's turn to testify".[44] Parks also organized support for Jeremiah Reeves, who was accused of raping a white woman in 1952. Reeves was ultimately executed in 1957.[45]
Beginning in 1954, Parks began working as a seamstress for Clifford and Virginia Durr, a white couple. Politically liberal and opposed to segregation, the Durrs became her friends.[46] They encouraged, and eventually helped sponsor, Parks to attend the Highlander Folk School, an activist training center in Monteagle, Tennessee, in the summer of 1955. There, Parks was mentored by the veteran organizer Septima Clark. Parks later reflected that her experience at Highlander provided her with a vision of a unified, integrated society, marking the first time in her adult life that she witnessed "people of all races and backgrounds" interacting harmoniously.[47] Later, in August 1955, she attended a Montgomery meeting concerning the lynching of Emmett Till.[48] According to Theoharis, Parks was "heartened by the attention that people managed to get to the [Till] case", since the custom was to "keep things covered up".[49]
Arrest and bus boycott

Montgomery buses: law and prevailing customs
Montgomery passed a city ordinance segregating bus passengers by race in 1900, before statewide segregation was implemented.[50] Montgomery's Black residents conducted boycotts against segregated streetcars between 1900 and 1902, coinciding with similar boycotts and protests in other southern cities.[51] The boycotts resulted in an amendment to the city ordinance, which stipulated that "no rider had to surrender a seat unless another was available". However, many drivers failed to follow the ordinance. Altercations between bus drivers and Black passengers were frequent.[52] According to historian Cheryl Phibbs, "bus drivers were given policeman-like authority to determine where racial divisions were enforced".[53] They were also generally armed.[54]
Black people constituted a majority of bus riders in Montgomery.[55] According to the Women's Political Council, a Montgomery-based advocacy group,[56] "three-fourths of the riders" on Montgomery buses were Black.[57] Despite this, the first ten rows on each Montgomery bus were reserved for white passengers, while the last ten rows were designated for Black passengers. Segregation in the middle rows was enforced at the driver's discretion.[58] While city ordinances did not require patrons to give up their seats, bus drivers frequently demanded Black passengers relinquish their seats to accommodate white riders.[59] Furthermore, Black passengers were sometimes required to pay their fares at the front of the bus, then exit and re-board through the back door.[60]
In 1943, bus driver James F. Blake confronted Parks when she tried to take her seat from the front of the bus, insisting that she re-board in the back. Parks refused, telling Blake that she was "already on the bus and didn't see the need of getting off and getting back on when people were standing in the stepwell".[61] After Blake grasped her sleeve, Parks moved to the front of the bus, sitting in the one of the rows reserved for white passengers, where she dropped her purse. Blake told her to "get off [his] bus", appearing poised to assault her. Parks admonished Blake, saying that he "better not hit [her]".[62] She then exited the bus without re-boarding. Following this encounter, she typically avoided riding on Blake's bus.[55]
Refusal to move
Before December 1955, several people were arrested for declining to give up their seats on Montgomery buses. Maxwell Air Force Base employee Viola White was arrested in 1944 and Mary Wingfield was arrested in 1949.[65] Teenager Mary Louise Smith was arrested in October 1954.[66] In March 1955, Claudette Colvin, a fifteen-year-old student at Booker T. Washington Magnet High School, was also arrested.[67] Additional arrests included Aurelia Browder on April 29, 1955, and Susie McDonald on October 21, 1955.[68] Smith, Colvin, Browder, and McDonald were the plaintiffs in the 1956 lawsuit Browder v. Gayle.[69] Black activists, including members of the WPC and NAACP, considered Smith and Colvin as test cases for a community bus boycott, but ultimately determined that they were not suitable candidates.[70]
At 5:00 p.m. on December 1, 1955, Parks left work and purchased several items from Lee’s Cut-Rate Drug before walking to Court Square to wait for her bus.[71] She boarded the bus at around 5:30. Lost in thought, she did not notice that the James F. Blake was the driver. Parks later stated that if she had noticed Blake, she would not have boarded. [55] She paid her fare and went to sit in the middle section of the bus, next to a Black man and across from two Black women. Her chronic bursitis was causing her significant discomfort, particularly in her shoulders.[72]
As the bus traveled along its regular route, all of the white-only seats in the bus filled up. The bus reached the third stop in front of the Empire Theater, and several white passengers boarded. One white man was forced to stand.[73] Blake then demanded that Black passengers in the middle row yield their seats. While those seated near Parks complied, Parks remained seated.[74] According to Parks:
I felt that, if I did stand up, it meant that I approved of the way I was being treated, and I did not approve.[54]
When Blake inquired if she intended to stand, Parks refused. Blake threatened her with arrest, to which Parks responded, "you may do that." She considered physically resisting, but decided against it, as she "didn’t have any way of fighting back". Blake then called his supervisor, who advised him to call the police. Two officers arrived on the scene, and, at the insistence of Blake, arrested Parks for violating the Montgomery municipal code.[75]
According to biographer Douglas G. Brinkley, Parks's refusal to move was not premeditated.[76] Parks's former classmate, Mary Fair Burks, also clarified that Parks was not acting on behalf of the NAACP, as she "would have done so openly and demanded a group action on the part of the organization".[77] Parks said of her refusal to move:
People always say that I didn't give up my seat because I was tired, but that isn't true. I was not tired physically, or no more tired than I usually was at the end of a working day. I was not old, although some people have an image of me as being old then. I was forty-two. No, the only tired I was, was tired of giving in.[78]
After her arrest, Parks was taken to Montgomery city hall, where she filled out her arrest forms. She was then taken to the city jail, where she was fingerprinted and had photographed. After repeated requests, she was granted permission to call home, notifying her mother of her arrest and asking for Raymond to come. E. D. Nixon was also informed of Parks's arrest by his wife, who had heard about the arrest from a friend, who had learned about it from a bus passenger. Nixon drove down to the jail with Clifford and Virginia Durr and paid Parks's bail.[79]
Montgomery bus boycott
After Parks's arrest, Nixon conferred with Clifford about the possibility of adopting Parks's arrest as a test case. The two favored Parks because of her high standing in the Black community, her respectable manners, and her "firm quiet spirit", which, according to Durr, "would be needed for the long battle ahead". After being approached by Nixon to be a test case, Parks consulted with her family. Despite concerns about potential violent retaliation, she ultimately consented. Attorney Fred Gray agreed to represent Parks in court, and WPC President Jo Ann Robinson was notified of the case.[80] The WPC began planning for a one-day boycott of Montgomery buses on December 5, 1955, the day of Parks's trial. Under the guise of grading exams, Robinson collaborated with two students at Alabama State College to produce 35,000 leaflets announcing the boycott using a mimeograph provided by the college's business chair, John Cannon.[81]
WPC members distributed the leaflets throughout the Black community, and Nixon enlisted the support of local Black clergy, including the pastor of Dexter Avenue Baptist Church, Martin Luther King Jr.[82] A planning meeting including members of the Black clergy was held at Dexter Avenue Baptist Church on December 2. While about half of the clergy in attendance left the meeting partway through, not wanting to be associated with politics, half stayed, and plans were drafted for alternative transportation during the boycott, including carpooling networks and collaboration with local taxi drivers. More leaflets were created at the meeting, and in the following days, were distributed by King and pastor Ralph Abernathy at bars and clubs. In addition, many Black pastors announced the boycott in their churches on Sunday December 4.[83] Extensive media coverage in the Montgomery Advertiser and on local television and radio stations further publicized the boycott.[84]
Despite attempts by Montgomery police officers to organize escorts for Black passengers, who they thought might fear retaliation from the Black community, bus ridership was low on the day of Parks's trial.[84] Many Black residents walked or carpooled. [85] The trial took place in the courtroom at Montgomery city hall, with almost 500 Black Montgomerians attending.[86] Parks pleaded "not guilty," and while she did not testify, two witnesses[b] corroborated that open seats were available when she refused to move.[89] The prosecution moved to charge Parks on state charges rather than municipal charges. The presiding judge permitted the change, and Parks was found guilty of violating state law. She was fined $10, plus $4 in court fees (equivalent to $164 in 2024).[87] The trial took between five and 30 minutes.[c][90] Gray immediately filed to appeal the ruling, while Nixon addressed the crowd assembled outside, urging them to remain nonviolent and vacate city hall.[91]
While Parks handled telephone communications at Gray's office, boycott organizers gathered at Mount Zion AME Zion Church that afternoon to discuss prolonging the boycott and plan a mass meeting at Holt Street Baptist Church scheduled for that evening.[92] They formed the Montgomery Improvement Association (MIA) to oversee the boycott,[93] electing King as leader.[94] 15,000 people attended the evening meeting. Nixon and King both gave speeches, while Abernathy read the demands of the organizers to the crowd, asking them to stand if they supported a continued boycott:
- Courteous treatment on the buses;
- First-come, first-served seating with whites in front and blacks in back;
- Hiring of black drivers for the black bus routes.[95]
The crowd overwhelmingly supported continuing the boycott.[96] Parks, hailed by King as a "heroine", asked if she should address the crowd, who repeatedly encouraged her to speak. However, she was told by "someone" that she had "said enough" and did not speak that evening.[97] The decision to not have Parks speak has been interpreted by some as reflecting gender inequality within the civil rights movement. According to Theoharis:
As with the treatment of other women in the movement, Parks was lauded by the crowd as their heroine but not consulted for her vision of the struggle and subsequent political strategy. If she had gotten to speak, Parks might have connected the injustice on the bus to the travesties of Scottsboro, the brutal rapes of Recy Taylor and Gertrude Perkins, the murder of Emmett Till, and the impending legal lynching of Jeremiah Reeves... She might have talked about the loneliness of her stand on Thursday and the power of walking together on Monday. She might have thanked them for turning her individual refusal into a collective protest. She might have said that this movement was a long time in coalescing, but what a joyful and holy day it was now that it had come.[97]
At a December 6 press conference, King declared that the boycott would continue until all demands had been satisfied.[98] However, at a meeting on December 8, city and bus company officials dismissed MIA's demands. The MIA began developing a parallel transportation network for Black Montgomerians to support the boycott.[99] Parks served temporarily as a dispatcher, coordinating transportation within the MIA's ride-sharing system.[100] She was ostracized by her coworkers at Montgomery Fair, where she worked as a seamstress. In January 1956, she was terminated. A week later, Raymond was also terminated from his job at Maxwell Air Force Base. That same month, Montgomery Police Commissioner Clyde Sellers initiated a "Get Tough" policy, harassing Black pedestrians and boycott participants. Boycott organizers, including Parks, received regular death threats.[101] In February, a state grand jury declared the boycott illegal, leading to the arrest of 115 boycott leaders, including Parks. However, ultimately only King was tried. The boycott continued.[102]
Responding to a plan by city officials to stall Parks's case in state circuit courts, Gray filed suit in federal court. While Parks was initially included as a plaintiff in this case, she was eventually removed to avoid federal dismissal on the grounds that her case was already being heard in Alabama's state court.[103] In the end, the case was brought before the Supreme Court as Browder v. Gayle, which ruled the statute mandating dsegregation of Montgomery buses unconstitutional. Later, before a district court, the Supreme Court's ruling was upheld. After rejecting appeals by the city of Montgomery and state of Alabama, the Supreme Court ordered the integration of Montgomey's buses on December 20, 1956. King called off the boycott that day, 381 days after it took effect.[69]
Later years
Late 1950s
After being terminated from their jobs, Rosa and Raymond faced significant financial hardship, particularly after their landlord implemented a monthly rent increase of $10.[104] In February 1956, King issued a memorandum requesting a $250-$300 disbursement for Parks from the MIA relief fund. The funds were authorized.[105] However, Parks continued to struggle. She developed severe health problems, including chronic insomnia, stomach ulcers, and a heart condition.[106] Despite this, she traveled throughout the year, including to Detroit, Michigan in March. While there, she visited her brother and addressed United Auto Workers (UAW) Local 600, in a departure from the mainstream NAACP, who opposed trade union affiliations.[107]
In 1957, after the end of the boycott, Virginia Durr offered her a position at Highlander in hopes of organizing a Black voter registration campaign in Montgomery. Parks declined, citing the school's location in Tennessee and concerns about potential reprisals if she were to speak in Alabama, Mississippi, or Louisiana. She also disagreed with King and the emerging Southern Christian Leadership Conference (SCLC) regarding their impending airport desegregation campaign. Tensions between King and Nixon caused a rift in the MIA, with Parks taking Nixon's side.[108] However, tensions developed between Nixon and Parks as well, and her health further deteriorated.[109] In August 1957, prompted by economic insecurity, threats to her safety, and divisions within the MIA leadership, she left Montgomery for Detroit, where her brother, Sylvester, and her cousins, Thomas Williamson and Annie Cruse, lived.[110] The MIA, embarrassed by her decision to move, raised $500 for her as a "going-away present".[111]
Upon arriving in Detroit, Rosa, Raymond, and Rosa's mother initially lived with Rosa's cousin before renting an apartment on Euclid Avenue. For a brief period beginning in October 1957, Parks moved to Hampton, Virginia to work at a Holly Tree Inn as a hostess. She returned to Detroit in December.[112] She and her family continued to struggle financially.[113] They lost their apartment in 1959 and moved into a meeting hall for the Progressive Civic League (PCL), a local Black professional organization. Rosa managed the treasury at the PCL's credit union while Raymond served as the meeting hall's caretaker.[114]
1960s
In early 1960, Parks's health deteriorated, necessitating multiple surgeries. She and her family incurred significant debt due to unpaid medical bills. She received donations from the MIA and PCL, and the Black press began to write about her financial difficulties.[115] In 1961, after her health improved and she found employment at Stockton Sewing Company, the family moved to Detroit's Virginia Park neighborhood. Raymond also secured employment at a local barber shop.[116]
Throughout the 1960s, Parks remained active in the civil rights movement. She was an honorary member of the SCLC, and periodically attended meetings, including the 1962 SCLC convention in Birmingham.[117] In August 1963, she traveled to Washington, D.C. to take part in the March on Washington. Over 250,000 people participated in the march, and Parks was honored alongside other prominent women in the civil rights struggle during the event's "Tribute to Women" segment. The march has been criticized for its lack of women's representation, with no women being included in the delegation that was sent to meet with the Kennedy administration. Parks said of the event that it was "a great occasion, but women were not allowed to play much of a role".[118]
Parks played a critical role in John Conyers's 1964 congressional campaign. She persuaded King, who was generally reluctant to endorse local candidates, to appear with Conyers, boosting the novice candidate's profile.[119] When Conyers was elected, he hired her as a secretary and receptionist for his congressional office in Detroit.[120] As part of her position, Parks engaged with Conyers's constituents, focusing on addressing socio-economic challenges such as welfare, education, job discrimination, and affordable housing. Through regular visits to schools, hospitals, senior citizen facilities, and community gatherings, she ensured Conyers remained connected to grassroots concerns.[121] Conyers later recalled of Parks that "you treated her with deference because she was so quiet, so serene—just a very special person".[122]
Parks attended the 1965 Selma to Montgomery marches, joined the Lowndes County Freedom Organization, and supported the Freedom Now Party.[123] She was an admirer of Nation of Islam spokesman Malcolm X and "armed self defense" advocate Robert F. Williams, befriending Williams after his return from China, where he had been invited to visit by Chairman Mao Zedong.[124] In a 1967 interview, she said that she "[did not] believe in gradualism or that whatever should be done for the better should take forever to do". In the wake of the 1967 Detroit riot, Parks spoke in support of rioters, comparing the "burning and looting" of the riot with her own actions during the Montgomery bus boycott. Later, after the assassination of Martin Luther King Jr, she attended protests as part of the Memphis sanitation strike.[125] She also took part in the Black power movement, attending the Philadelphia Black power conference in 1968.[126]
1970s

Parks continued to support the Black power movement throughout the 1970s, attending the National Black Political Convention in Gary, Indiana in 1972.[126] She also advocated for political prisoners, playing a key role in the establishment of the Detroit chapter of the Joanne Little Defense Committee. Little, who was incarcerated, was charged with killing her jailer, Clarence Alligood, while he was sexually assaulting her.[127] Following national outcry around her case, Little was acquitted in July 1975.[128] Parks also organized on behalf of Gary Tyler, who was wrongfully[d] convicted of shooting of a 13-year-old white boy while being attacked by a group of white segregationists.[130] Tyler was ultimately freed in 2016, after 41 years in prison.[133] Additionally, Parks advocated for the Wilmington 10 and RNA 11 and spoke in support of Angela Davis, introducing her to a crowd of 12,000 as a "dear sister who has endured significant persecution" following Davis's acquittal in the kidnapping and murder case of Judge Harold Haley.[134]
Parks continued to experience health problems throughout the 1970s, and was injured several times after falling on ice. She also experienced personal losses, with Raymond dying of throat cancer in 1977 and her brother Sylvester dying of stomach cancer soon after. These personal struggles caused her to become removed from the civil rights movement. She learned of the death of Fannie Lou Hamer, once a close friend, from a newspaper, lamenting that Hamer was "dead quite before [she] knew of it", and that "no one mentioned it to [her]". Without support from her husband and unable to afford a nurse, Parks relocated her elderly mother, first to a retirement facility, then to a senior living apartment, where they lived together until her mother's death in 1979.[135]
During the 1979/1980 academic year, Parks visited the Black Panther school in Oakland, California. As part of her visit, she attended a student play dramatizing her refusal to move in 1955, staying after to answer the students' questions. According to the school's director, Ericka Huggins, Parks "loved" the visit, praising the school's instructors and the Black Panther Party for their work. Huggins later said of Parks's visit:
I consider Rosa Parks a radical woman, a revolutionary woman, showing up in real time at an elementary school run by the Black Panther Party.[136]
1980s
During the 1980s, Parks continued to take part in various social and political causes. In 1981, she wrote to attorney Chokwe Lumumba in support of arrested activists from the Black Liberation Army, the May 19th Communist Organization, the RNA, and Weather Underground.[130] She also participated in the Free South Africa Movement, which opposed Apartheid in South Africa. Working with the movement, Parks participated in anti-apartheid demonstrations in Washington, D.C. and Berkeley, California, and in the National Conference Against Apartheid, which took place at Ebenezer Baptist Church in Atlanta, Georgia. She supported Jesse Jackson's 1984 and 1988 presidential campaigns. Speaking on his behalf at the 1988 Democratic National Convention, Parks said:
At some point we should step aside and let the younger ones take over. But we first must take care of our young people to make sure that they have the rights of first-class citizens... And when we see so little done by so many, we just will not give up.[137]
Parks also worked extensively with radio host and NAACP activist Joe Madison during the 1980s. After a proposed ordinance that would ban non-residents from using parks in Dearborn, Michigan, which Madison believed would lead to racial discrimination, she and Madison planned a city-wide boycott.[138] The ordinance was ultimately overturned by a Wayne County Circuit Judge, who ruled that it was racially discriminatory.[139] Madison and Parks also unsuccessfully ran for president and vice president of the NAACP's Detroit chapter in 1985.[138]
In 1987, Parks co-founded the Rosa and Raymond Parks Institute for Self Development with Elaine Eason Steele. The purpose of the institute, which was influenced by Parks's experiences at Montgomery Industrial School for Girls and Highlander, is to develop youth leaders' capabilities in advancing civil rights initiatives. The institute also offers "Pathways to Freedom" bus tours, which introduce young people to important civil rights and Underground Railroad sites throughout the country.[140] Parks also served on the Board of Advocates for Planned Parenthood.[141] Unrelated to her activism, she donated several quilts made by members of her family to the Detroit Historical Museum.[142]
1990s

Parks continued to be politically active into the 1990s. In 1990, at a Washington, D.C. gala celebrating her birthday, Parks gave a speech calling for the release of anti-apartheid activist Nelson Mandela. She also attended the 1994 meeting of the National Coalition of Blacks for Reparations in America in Detroit alongside Jesse Jackson and Queen Mother Moore. In 1995, at the invitation of Louis Farrakhan, she participated in the Million Man March alongside Moore, Betty Shabazz, Dorothy Height, and Maya Angelou.[143] During the 1990s, Parks authored several autobiographical works, including Rosa Parks: My Story in 1992, Quiet Strength in 1994, and Dear Mrs. Parks in 1997.[144]
Parks was robbed and assailed in her home on August 30, 1994, at age 81. The assailant, Joseph Skipper, broke down her back door, falsely claiming to have deterred an intruder and demanding a reward of $3. After Parks complied, he demanded additional money and assaulted her, punching her in the face. Eventually, Parks agreed to give Skipper all of the money she had: $103. Parks then called Steele, co-founder of the Rosa and Raymond Parks Institute, who called the police.[145]
According to United States Representative Edward Vaughn, after reports of Skipper's conduct circulated, vigilantes proceeded to search for and assault him.[145] Skipper was arrested on August 31.[146] While many commentators saw Parks's assault as evidence of the moral decline of Black youth, Parks cautioned against "read[ing] too much into the attack" and expressed compassion for Skipper, acknowledging "the conditions that made him".[147] After the assault, Parks moved from downtown Detroit to a gated community.[148] Learning of Parks's move, Little Caesars owner Mike Ilitch offered to pay for her housing expenses indefinitely.[149]
2000s
Following the September 11 attacks in 2001, Parks joined actor Danny Glover and activists Harry Belafonte and Gloria Steinem in signing an open letter[150] that cautioned against a "militarized response" and advocated for international collaboration.[151] Later, in 2002, Parks received an eviction notice from her $1,800 per month (equivalent to $3,100 in 2024) apartment for non-payment of rent. Parks was incapable of managing her own financial affairs by this time due to age-related physical and mental decline. Her rent was paid from a collection taken by Hartford Memorial Baptist Church in Detroit. When her rent became delinquent and her impending eviction was publicized in 2004, executives of the ownership company announced they had forgiven the back rent and would allow Parks, by then 91 and in extremely poor health, to live rent-free in the building for the remainder of her life. Steele, co-founder of the Rosa and Raymond Parks Institute, defended Parks's care and stated that the eviction notices were sent in error.[152] Several of Parks's family members alleged that her financial affairs had been mismanaged.[153]
Death and funeral

Parks died of natural causes in her home on October 24, 2005, at the age of 92.[154] City officials in Detroit and Montgomery announced that the front seats of their city buses would be reserved with black ribbons and fabric in honor of Parks until her funeral, with Detroit Mayor Kwame Kilpatrick placing down a ribbon on October 27.[155] Her remains were flown to Montgomery for a public viewing and funeral service. Among the attendees was United States Secretary of State Condoleezza Rice, who remarked that "without Mrs. Parks, I probably would not be standing here today as Secretary of State". Her remains were then flown to Washington, D.C, with the plane circling twice over Montgomery while the pilot sang "We Shall Overcome".[156]
Representative Conyers introduced Concurrent Resolution 61, which received Senate approval on October 29, 2005, allowing Parks's remains to lie in state at the United States Capitol rotunda from October 30 to October 31.[157] Her remains were transported to the rotunda by the United States National Guard. 40,000 mourners came to pay their respects, with President George W. Bush and First Lady Barbara Bush laying a wreath on her coffin.[156] Parks was the 31st individual, and the second private citizen, to be laid in state, following French urban planner Pierre L'Enfant.[158] A public memorial was also held at the Metropolitan AME Church before her remains were returned to Detroit.[159]
In Detroit, Parks's casket was displayed at the Charles H. Wright Museum of African American History. A memorial service was held at the Greater Grace Temple on November 2. Attendees included Bill and Hillary Clinton and Barack Obama.[160] An honor guard accompanied Parks's casket via horse-drawn carriage to the service, where soul singer Aretha Franklin performed. After the service, a white hearse conveyed Parks's remains to Woodlawn Cemetery, where she was interred in a mausoleum alongside Raymond and her mother.[161] The chapel was renamed the Rosa L. Parks Freedom Chapel in her honor[162]
Legacy and honors

Awards
Parks's received numerous awards as a result of her contributions to the civil rights movement. The SCLC established the Rosa Parks Freedom Award in 1963, though Parks herself did not receive it until 1972.[163] In 1965, she received the "Dignity Overdue" award from the Afro-American Broadcasting Company and was honored at a ceremony held at the Ford Auditorium in Detroit.[164] The Capitol Press Club presented her with the Martin Luther King Jr. Award in 1968. She also received the Martin Luther King Jr. Award from the Capitol Press Club in 1968.[165] In 1979, the NAACP bestowed upon her the Spingarn Medal, citing her "quiet courage and determination" in refusing to relinquish her seat.[166] The NAACP further recognized her with their own Martin Luther King Jr. Award in 1980.[167] In 1983, she was inducted into the Michigan Women's Hall of Fame.[167] She also received the Candace Award in 1984 from the National Coalition of 100 Black Women.[168]
In 1992, Parks received the Peace Abbey Courage of Conscience Award.[167] She was inducted into the National Women's Hall of Fame in 1993, with her statue being displayed in the National Statuary Hall.[169] She received the Presidential Medal of Freedom from Bill Clinton in 1996,[170] the highest award a civilian can receive from the United States executive branch.[171] Later, in 1999, Parks was awarded the Congressional Gold Medal with unanimous Senate approval despite opposition in the House from Representative Ron Paul.[170] Also in 1999, she was honored with the Windsor–Detroit International Freedom Festival Freedom Award, and Time named her one of the 20 most influential figures of the 20th century. In 2000, Parks received both the Alabama Governor’s Medal of Honor and the Alabama Academy Award. In 2003, she received the International Institute Heritage Hall of Fame Award.[172]
Memorialization
Many locations and institutions have been named in honor of Parks. At the behest of her friend Louise Tappes, Detroit's 12th street was renamed "Rosa Parks Boulevard".[e][174] A bronze sculpture of Parks was displayed at the National Portrait Gallery in 1991.[175] Michigan designated February 4 as Rosa Parks Day in 1997.[167] In 2000, at the cost of $10 million, Troy University opened the Rosa Parks Library and Museum at the site of Parks's arrest. Parks's apartment in Montgomery was placed on the National Register of Historic Places in 2002. The bus where Parks refused to move was restored with funding from the Save America's Treasures program and placed on display at The Henry Ford museum in 2003.[175]
After Parks's death in 2005, President Bush signed H.R. 4145, which authorized a statue of Parks to be placed in the National Statuary Hall at the United States Capitol.[176] Parks was the first Black American to receive this honor. After a competition including entries from 150 artists, a statue sculpted by Eugene Daub and Rob Firmin, which depicted Parks on the day of her arrest, was selected to be placed in the hall.[177] The statue was unveiled in 2013, with Obama and House Speaker John Boehner in attendance.[178]
In 2006, Nassau County, New York County Executive Tom Suozzi, announced that the Hempstead Transit Center would be renamed the Rosa Parks Hempstead Transit Center in Parks's honor.[179] The Portland Boulevard station of the Los Angeles County MetroRail system was also officially named Rosa Parks Station in 2009.[180] Also in 2009, the Rosa Parks Transit Center opened in downtown Detroit at the intersection of Cass and Michigan avenues.[181] The asteroid 284996 Rosaparks, discovered in 2010 by the Wide-field Infrared Survey Explorer, was named in Parks's memory.[182]
On February 1, Obama proclaimed February 4, 2013, as the "100th Anniversary of the Birth of Rosa Parks", calling "upon all Americans to observe this day with appropriate service, community, and education programs to honor Rosa Parks's enduring legacy".[183] The Henry Ford museum designated February 4, 2013, as a "National Day of Courage".[184] Also on February 4, the United States Postal Service unveiled a postage stamp in Parks's honor.[185]
In 2014, a statue of Parks was dedicated at the Essex Government Complex in Newark, New Jersey.[186] Rosa Parks station opened in Paris, France in 2015.[187] In 2016, Parks's former residence in Detroit was threatened with demolition. A Berlin-based American artist, Ryan Mendoza, arranged to have the house disassembled, moved to his garden in Germany, and partly restored and converted into a museum honoring Parks.[188] In 2018, the house was moved back to the United States. While Brown University was initially planning to exhibit the house, the display was cancelled.[189] The house was eventually exhibited at the WaterFire Arts Center in Providence, Rhode Island.[190] Also in 2018, Continuing the Conversation, a public sculpture of Parks, was unveiled on the main campus of Georgia Tech.[191] Another statue of Parks was unveiled in Montgomery in 2019.[192] In 2021, a bust of Rosa Parks was added to the Oval Office when Joe Biden began his presidency.[193] A statue of Parks was approved for the Alabama State Capitol grounds in 2023.[194]
-
The Rosa Parks Congressional Gold Medal
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Parks and President Bill Clinton
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President Barack Obama sitting on the bus, in the same row on the opposite side from where Parks was arrested.
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A plaque entitled "The Bus Stop" at Dexter Avenue and Montgomery Street – where Parks boarded the bus – pays tribute to her and the success of the Montgomery bus boycott.
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The No. 2857 bus on which Parks was riding before her arrest (a GM "old-look" transit bus, serial number 1132) is now a museum exhibit at the Henry Ford Museum.
In popular culture
Film and television
In 1999, Parks filmed a cameo appearance for the television series Touched by an Angel.[172] She was played by Iris Little-Thomas in the 2001 film Boycott, directed by Clark Johnson,[195] and by Angela Bassett in the 2002 biopic The Rosa Parks Story, directed by Julie Dash.[196] She was also the subject of the short documentary film Mighty Times: The Legacy of Rosa Parks,[197] which was nominated for Best Documentary Short Film at the 75th Academy Awards.[198]
The 2002 film Barbershop, directed by Tim Story, garnered controversy due to its inclusion of a scene discussing Parks's actions. In the scene, Eddie, played by Cedric the Entertainer, downplays Rosa Parks's role in the civil rights movement, arguing that her actions were simply those of a tired person and that many others had performed similar acts of defiance without receiving recognition. He attributes her fame to her NAACP connections and association with King.[199] Jesse Jackson and activist Al Sharpton criticized the movie, with Sharpton calling for a boycott of the film.[200] However, NAACP President Kweisi Mfume stated he thought the controversy was "overblown".[201] Parks herself boycotted the 2003 NAACP Image Awards ceremony, which Cedric hosted.[202]
The 2018 episode "Rosa", of the science-fiction television series Doctor Who, centers on Parks, as portrayed by Vinette Robinson. The episode was received positively, with many online commenters determining that "the writers hadn't undermined the legacy of Rosa Parks", according to commentary from the BBC.[203] In 2022, the documentary The Rebellious Life of Mrs. Rosa Parks, the first full-length documentary about Parks, was released on Peacock. The documentary, directed by Johanna Hamilton and Yoruba Richen, was inspired by Theoharis's biography of the same name.[204]
Music
In March 1999, Parks filed a lawsuit (Rosa Parks v. LaFace Records) against American hip-hop duo OutKast and their record company, claiming that the duo's song "Rosa Parks", the most successful radio single of their 1998 album Aquemini, had used her name without permission.[205] The lawsuit was settled on April 15, 2005 (six months and nine days before Parks's death); OutKast, their producer and record labels paid Parks an undisclosed cash settlement. They also agreed to work with the Rosa and Raymond Parks Institute to create educational programs about the life of Rosa Parks. The record label and OutKast admitted no wrongdoing. Responsibility for the payment of legal fees was not disclosed.[206]
In 2020, rapper Nicki Minaj incorporated Rosa Parks into her song "Yikes" where she rapped, "All you bitches Rosa Park, uh-oh, get your ass up" in reference to the Montgomery bus boycott.[207][208]
Other
In 1979, the Supersisters trading card set was produced and distributed; one of the cards featured Parks's name and picture. She is card No. 27 in the set.[209] In 2019, Mattel released a Barbie doll in Parks's likeness as part of their "Inspiring Women" series.[210][211]
See also
- Elizabeth Jennings Graham, 1854 sued and won case that led to desegregation of streetcars in New York City
- Charlotte L. Brown, desegregated streetcars in San Francisco in the 1860s
- John Mitchell Jr., in 1904, he organized a black boycott of Richmond, Virginia's segregated trolley system
- Irene Morgan, in 1944, sued and won Supreme Court ruling that segregation of interstate buses was unconstitutional
- Sarah Mae Flemming, assaulted in June 1954, seventeen months before Parks' arrest, for sitting in the white-only section of a South Carolina bus.
- Claudette Colvin, arrested in March 1955, nine months before Parks' arrest, for refusing to give up her seat to a white woman on a crowded, segregated Montgomery bus.
- Cleveland Court Apartments 620–638, home of Rosa and Raymond Parks, and her mother, Leona McCauley, during the Montgomery bus boycott from 1955 to 1956.
- Rosa Parks Act, 2006 Act approved in the Legislature of the U.S. state of Alabama to allow those considered law-breakers at the time of the Montgomery bus boycott to clear their arrest records of the charge of civil disobedience, including Rosa Parks posthumously.
- List of civil rights leaders
- Timeline of the civil rights movement
Notes
- ^ Mace speculates that this may refer to some form of sexual violence.[26]
- ^ According to Mace, there was one witness who testified to there being open seats.[87] However, according to Brinkley and Theoharis, there were two witnesses who testified that there were open seats.[88]
- ^ The trial took five minutes according to Brinkley and Phibbs and 30 according to Theoharis.[90]
- ^ While he accepted a manslaughter plea as a condition of his release, Tyler continues to assert his innocence.[129] Many sources, including Theoharis,[130] Nowakowski,[131] Vargas,[132] and Benor,[133] consider Tyler's conviction wrongful.
- ^ According to Theoharis, this happened in 1969.[173] However, according to Mace, it happened in 1976.[174]
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- ^ Branch 1989.
- ^ "Commentary: Rosa Parks' Role In The Civil Rights Movement". Weekend Edition Sunday. NPR. June 13, 1999. ProQuest 190159646.
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- ^ Mace 2021, p. 1-5.
- ^ Theoharis 2015, p. 3.
- ^ Brinkley 2000, p. 19; Schraff 2005, p. 13.
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- ^ Meier & Rudwick 1969, pp. 758–759.
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- ^ Mace 2021, p. 86.
- ^ Mace 2021, pp. 93–94.
- ^ a b "Browder v. Gayle, 352 U.S. 903". The Martin Luther King, Jr. Research and Education Institute. Stanford University. Retrieved February 24, 2025.
- ^ Phibbs 2009, p. 9; Mace 2021, pp. 88–90.
- ^ Brinkley 2000, p. 105; Theoharis 2015, pp. 60–61.
- ^ Brinkley 2000, pp. 105–106.
- ^ Williams & Greenhaw 2006, p. 46.
- ^ Theoharis 2015, pp. 62–63.
- ^ Theoharis 2015, pp. 63–66.
- ^ Brinkley 2000, p. 109.
- ^ Theoharis 2015, p. 67.
- ^ Parks & Haskins 1992, p. 116.
- ^ Brinkley 2000, p. 110-113.
- ^ Phibbs 2009, pp. 15–16; Theoharis 2015, p. 50.
- ^ Phibbs 2009, p. 16; Mace 2021, p. 102.
- ^ Phibbs 2009, p. 17-8; 28; Mace 2021, p. 102.
- ^ Phibbs 2009, pp. 17–20.
- ^ a b Mace 2021, p. 108.
- ^ Theoharis 2015, p. 87.
- ^ Brinkley 2000, pp. 131–132.
- ^ a b Mace 2021, p. 111.
- ^ Brinkley 2000, p. 133; Theoharis 2015, p. 88.
- ^ Theoharis 2015, p. 88.
- ^ a b Brinkley 2000, p. 133; Phibbs 2009, p. 23; Theoharis 2015, p. 88.
- ^ Theoharis 2015, p. 89.
- ^ Williams & Greenhaw 2006, pp. 80–81; Phibbs 2009, p. 23; Theoharis 2015, p. 89; Mace 2021, p. 112.
- ^ Mace 2021, p. 112.
- ^ Woodham, Rebecca (2023). "Montgomery Improvement Association". Encyclopedia of Alabama. Auburn: Alabama Humanities Alliance. Retrieved February 13, 2025.
- ^ Mace 2021, pp. 114–115.
- ^ Mace 2021, p. 115.
- ^ a b Theoharis 2015, p. 93.
- ^ Phibbs 2009, p. 36.
- ^ Mace 2021, pp. 118–119.
- ^ Theoharis 2015, p. 97.
- ^ Theoharis 2015, pp. 100–102.
- ^ Mace 2021, pp. 131–132.
- ^ Theoharis 2015, p. 109.
- ^ Theoharis 2015, p. 116.
- ^ Theoharis 2015, p. 119.
- ^ Theoharis 2015, p. 124.
- ^ Theoharis 2015, pp. 118, 142.
- ^ Theoharis 2015, p. 135-138.
- ^ Theoharis 2015, pp. 140–142.
- ^ Theoharis 2015, pp. 141–142, 148.
- ^ Theoharis 2015, p. 148.
- ^ Brinkley 2000, pp. 177–181.
- ^ Theoharis 2015, p. 150.
- ^ Theoharis 2015, p. 151.
- ^ Theoharis 2015, pp. 152–155.
- ^ Theoharis 2015, pp. 157–158.
- ^ Brinkley 2000, p. 183.
- ^ Theoharis 2015, pp. 159–162.
- ^ Theoharis 2015, pp. 180–181.
- ^ Theoharis 2015, p. 164.
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- Brinkley, Douglas G. (2000). Rosa Parks: A Penguin Life. New York: Penguin. ISBN 0-670-89160-6.
- Garrow, David J. (1986). Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference. New York: Vintage. ISBN 0-394-75623-1.
- Glennon, Robert Jerome (1991). "The Role of Law in the Civil Rights Movement: The Montgomery Bus Boycott, 1955-1957". Law and History Review. 9 (1): 59–112. doi:10.2307/743660. Retrieved February 22, 2025.
- Hanson, Joyce A. (2011). Rosa Parks: A Biography. Santa Barbara: Greenwood. ISBN 978-0-313-35217-1.
- HB 3481, 87th R.S. history (PDF). Texas House of Representatives. 2021. Retrieved January 18, 2025.
- Mace, Darryl (2021). Rosa Parks: A Life in American History. Santa Barbara: ABC-CLIO. ISBN 1-4408-6842-5.
- McGuire, Danielle L. (2010). At the Dark End of the Street: Black Women, Rape, and Resistance — A New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power. New York; Toronto: Knopf. ISBN 978-0-307-26906-5.
- Meier, August; Rudwick, Elliott (1969). "The Boycott Movement Against Jim Crow Streetcars in the South, 1900-1906". The Journal of American History. 55 (4): 756–775. doi:10.2307/1900151. Retrieved February 21, 2025.
- Murphy, Larry G.; Melton, J. Gordon; Ward, Gary L., eds. (1993). "African Methodist Episcopal Church". Encyclopedia of African American Religions. New York; London: Garland Publishing. ISBN 0-8153-0500-1.
- Parks, Rosa; Haskins, James (1992). Rosa Parks: My Story. New York: Dial Books. ISBN 0-8037-0673-1.
- Parks, Rosa (1997). "An Interview with Rosa Parks, the Quilter". In MacDowell, Marsha L. (ed.). African American Quiltmaking in Michigan. Interviewed by Smith Barney, Deborah. Lansing: Michigan State University Press. ISBN 0-87013-410-8.
- Phibbs, Cheryl Fisher (2009). The Montgomery Bus Boycott: a History and Reference Guide. Santa Barbara: Greenwood. ISBN 978-0-313-35887-6. OCLC 318420889.
- Public Law 106-26 (PDF). United States Congress. 1999. Retrieved January 18, 2025.
- Richardson, Riché (2013). "Framing Rosa Parks in Reel Time". Southern Quarterly. 50 (3): 54–65, 125. Retrieved March 23, 2025.
- Richardson, Riché (2021). Emancipation's Daughters: Reimagining Black Femininity and the National Body. Durham: Duke University Press. doi:10.2307/j.ctv1dv0w3k. ISBN 978-1-4780-9091-5.
- Schraff, Anne E. (2005). Rosa Parks: Tired of Giving In. Berkeley Heights: Enslow. ISBN 0-7660-2463-6.
- Theoharis, Jeanne (2009). "'A Life of Being Rebellious': The Radicalism of Rosa Parks". In Theoharis, Jeanne; Woodard, Komozi; Gore, Dayo F. (eds.). Want to Start a Revolution?: Radical Women in the Black Freedom Struggle. New York: NYU Press. ISBN 978-0-8147-8313-9.
- Theoharis, Jeanne (2015). The Rebellious Life of Mrs. Rosa Parks. New York: Beacon Press. ISBN 978-0-8070-7692-7.
- Tyson, Timothy B. (1999). Radio Free Dixie: Robert F. Williams and the Roots of Black Power. Chapel Hill: University of North Carolina Press. ISBN 0-8078-2502-6.
- Wallinger, Hanna (2006). Transitions: Race, Culture, and the Dynamics of Change. Wien Münster: LIT Verlag Münster. ISBN 3-8258-9531-9.
- Williams, Donnie; Greenhaw, Wayne (2006). The Thunder of Angels: The Montgomery Bus Boycott and the People Who Broke the Back of Jim Crow. Chicago: Chicago Review Press. ISBN 1-55652-590-7.
Further reading
- Barnes, Catherine A. Journey from Jim Crow: The Desegregation of Southern Transit, Columbia University Press, 1983.
- Brinkley, Douglas. Rosa Parks: A Life, Penguin Books, 2005. ISBN 0-14-303600-9
- Morris, Aldon (Summer 2012). "Rosa Parks, Strategic Activist (sidebar)". Contexts. 11 (3): 25. doi:10.1177/1536504212456178.
- Editorial (May 17, 1974). "Two decades later"(subscription required) Archived February 4, 2020, at the Wayback Machine. The New York Times. p. 38. ("Within a year of Brown, Rosa Parks, a tired seamstress in Montgomery, Alabama, was, like Homer Plessy sixty years earlier, arrested for her refusal to move to the back of the bus.")
- Parks, Rosa, with James Haskins, Rosa Parks: My Story. New York: Scholastic Inc., 1992. ISBN 0-590-46538-4
- Theoharis, Jeanne The Rebellious Life of Mrs. Rosa Parks, Beacon Press, 2015, ISBN 978-0807076927
External links
- "Rosa Parks Papers". Library of Congress.
- Rosa Parks Library and Museum at Troy University
- The Rosa and Raymond Parks Institute for Self Development
- Parks article in the Encyclopedia of Alabama Archived December 16, 2014, at the Wayback Machine
- Rosa Parks bus on display at the Henry Ford Museum
- Teaching and Learning Rosa Parks' Rebellious Life
- Norwood, Arlisha. "Rosa Parks". National Women's History Museum. 2017.
Multimedia and interviews
- Appearances on C-SPAN
- "Civil Rights Icon Rosa Parks Dies" – National Public Radio
- "Civil Rights Pioneer Rosa Parks 1913–2005" – Democracy Now! (democracynow.org)
- "Eyes on the Prize; Interview with Rosa Parks", November 14, 1985, American Archive of Public Broadcasting
Others
- Complete audio/video and newspaper archive of the Montgomery bus boycott Archived December 13, 2012, at the Wayback Machine
- Rosa Parks: cadre of working-class movement that ended Jim Crow
- Print media reaction to Parks' death in the Newseum archive of front page images from 2005-10-25.
- Rosa Parks at IMDb
- Photo of Rosa Parks Childhood Home
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